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Claverhouse and his dragoons
slaughter Matthew from Blair Farm- 1685
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Barrhill home page |
"It
is probable that Matthew, like the two Barrhill worthies, had
been at Bothwell Bridge or some other of the Covenanting "
Rencounters," which caused him to be " wanted "
by the Government of those days. Accordingly, some time in the
year 1685, a party of dragoons found their way to this quiet
Stinchar valley in quest of him, and the circumstances under
which they found him are sufficiently human to add a touch of
pathos to his death.
Matthew was the son of the farmer at Blair, about a mile above
Barrhill, and at that time was courting a Miss M'Ewen, daughter
of the farmer at Barbour, about a mile and a half below the village.
The troopers, learning this, surrounded the wood one moon- light
night, when the inmates were engaged at family worship. M'Ilwraith
escaped into a wood close by, but when search was made he took
to the open fields. The soldiers' horses soon became bogged,
but four of them leaped off and continued the pursuit on foot.
Matthew led them down the Duisk, crossed the lands of Alticane
and Pinwherry, and plunged into a glen on the farm of Dangart,
in the vale of the Stinchar. In ascending the further side of
this glen, the leading pursuer threw his dirk and struck him
on the heel, severing the tendon Achilles. Although thus rendered
unable lo run, he had strength enough, when his pursuer came
up, to stab him to the heart with his own weapon. The others,
however, speedily arrived, and shot him. A night and a day passed,
and no one was old enough to remove the dead body. At last, as
in the case at Barrhill, two young women came, wrapped the corpse
in a grey plaid, and carried it to Colmonell Churchyard, about
two miles distant, and there digged a grave for it close by the
wall. One of these young women was named Janet Carson. She lived
to old age, and often told the story to her grand- daughter,
who told it to the late Peter Douglas, joiner in Glenluce, who
died in 1866. Peter even confessed that when he was a young man,
he had, one moonlight night, opened the grave of Matthew M'llwraith,
and found the bones of a man lying about 18 inches below the
surface, still wrapped in the remains of what appeared to be
Janet Carson's grey plaid. It was a popular tradition that M'llwraith
had been a very tall man, but the bones (Peter thought) merely
indicated a man of 5 feet 10inches, or thereby.
And thus the sun set on Matthew M'llwraith."
Rev R Lawson "Places
of interest about Girvan" 1892 |
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There is a blue painted
gravestone which was erected in the eighteenth century to the
memory of James McCracken and on the back of the stone, is the
verse commemorating the death of Matthew. The McCracken family
were permitted to use the covenanter's grave provided they renewed
the epitaph. [2]
The earliest inscription to the
McCrackens is 1772 and so it must have been after this, that
the stone was erected. The original epitaph is recorded in A
Cloud of Witnesses [3]and it is from this text that the stone
mason quotes.
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The epitaph
to Matthew McIlwriath... |
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I Matthew McIlwraith
in Parish of Colmonell,
By Bloody Claverhouse I fell,
Who did Command that I should die,
For owning Covenanted presbytry,
My Blood a Witness still doth stand,
Gainst all defections in this Land. |
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..and a quotation from Revelations:
Also to be found on the title page of A Cloud of Witnesses. |
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These
are they which came
out of great tribulation
and have washed their robes
and made them white
in the blood of the
Lamb
REV VII 14 |
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There is an octagonal plaque which simply states: THE COVENANTER'S
GRAVE
Could this be part of the original?
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Where are the descendants of Matthew's family?
In the census of 1851, the family living at Blair farm was
John and Mary McIlwraith, with their three daughters and a son.
Could this be just an incredible coincidence? There had not been
a continuous line of McIlwraiths at Blair: the family in 1841
was Miller and John was born in Maybole.[4]
The Scottish Covenanter Memorials
Association www.covenanter.org.uk
The tenacity and the sacrifices of the Covenanters ensured
that we today enjoy civil and religious freedoms, and the Scottish
Covenanter Memorials Association was established in 1966 with
a view to preserving the many memorials which date from the "killing
Times" of 1638-88. The membership of the association totals
approximately 400, and all members are volunteers. Many members
visit and care for the memorials, carrying out simple cleaning
and tidying operations. More difficult, technical work is carried
out by professional sculptors..
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Sources
of information |
[1] Scottish Covenanter
Stories - Tales from the killing times. by Dane Love, Visit www.dane-love.co.uk
In this unique and fascinating account, Dane Love recounts 50
tales from Covenanting folklore including the stories of all
the main martyrs...... this book is an indispensable primer. |
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[2]Standing Witnesses - An
Illustrated Guide to the Scottish Covenanters. Thorbjorn Campbell,
Published by Saltire Society, Edinburgh 1996. |
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[3} Cloud of Witnesses, for
the Royal Prerogatives of Jesus Christ:
or, The last speeches and testimonies of those who have suffered
for the truth in Scotland since the year 1680. Published, Glasgow
1741 |
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[4] Census records, kept at
Kyle and Carrick District Library, Local History Section.
Carnegie Library, Ayr. |
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Colmonell Kirkyard Monumental
Inscriptions, Published by Alloway and Southern Ayrshire Family
History Society, c/o Alloway Public Library, Doonholm Road, Alloway,
Ayr, KA7 4QQ.
This reference gives the inscriptions and indicates the locality
of the monuments. |
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Memoirs of the Church of Scotland ,
Daniel Defoe, London,1717. |
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